Pillars of Iman: The Six Articles of Faith in Islam Explained
The six pillars of iman explained: belief in Allah, His angels, books, messengers, the Last Day and divine decree, with Qur'an verses and the hadith of Jibril.
What this guide covers
The pillars of iman are the six articles of faith that Muslims affirm: belief in Allah, His angels, His revealed books, His messengers, the Last Day, and divine decree (qadar), its good and its bad. They come from the Prophet's answer to Jibril in Sahih Muslim 8a and are echoed in Qur'an 2:285, 4:136 and 54:49. Iman is the inner conviction that gives the outward practice of Islam its meaning, and belief in decree goes together with personal effort and responsibility rather than replacing them.
Scope: An introduction to the six articles of faith based on the Qur'an and identified hadith, with theological differences attributed to their schools. It does not go beyond what the cited texts say about the unseen, does not resolve debates within Islamic theology, and is no substitute for study with a qualified teacher.
Key takeaways
- The six articles are belief in Allah, the angels, the books, the messengers, the Last Day and divine decree.
- Qur'an 4:136 names five of them together, and the hadith of Jibril adds decree.
- Iman is inner faith, islam is outward submission and ihsan is worshipping Allah as though you see Him.
- Sunni schools describe the increase and decrease of faith in different terms while agreeing that deeds matter.
- Belief in qadar calls for effort and trust together, not resignation.

Faith is held in the heart and strengthened through reflection. The guide below explains the six articles of faith, keeping to what the Qur’an and hadith state.
AI illustrationThe six pillars of iman are belief in Allah, His angels, His books, His messengers, the Last Day and divine decree. In Sahih Muslim 8a, when Jibril asked about iman, the Prophet answered that it is to affirm faith in Allah, His angels, His books, His messengers and the Day of Judgement, and in the divine decree of good and evil. Sahih Muslim 10, narrated by Abu Huraira, also mentions meeting Allah, the resurrection and belief in decree in its entirety.
The Qur'an names the articles together. Qur'an 2:285 says the Messenger and the believers each believe in Allah, His angels, His scriptures and His messengers, and Qur'an 4:136 adds the Last Day. Qur'an 54:49 states that Allah created everything by measure, and Ibn Kathir cites it as evidence for decree. Sahih al-Bukhari 50 gives a shorter wording that does not name the books or decree separately.
| Article | What it affirms | Qur'an references |
|---|---|---|
| Allah | One God, with no partner and nothing like Him | 112:1–4; 42:11 |
| Angels | Created beings who worship Allah and do as they are commanded | 16:49–50; 66:6 |
| Books | Scriptures revealed as guidance, with the Qur'an as the last | 3:3–4; 4:163; 5:48 |
| Messengers | Human messengers sent to every nation, with Muhammad as the last | 35:24; 40:78; 33:40 |
| The Last Day | Resurrection, judgement and recompense for every deed | 22:7; 99:7–8 |
| Decree (qadar) | Everything created by measure and known to Allah, alongside human choice | 54:49; 57:22; 76:3 |
Belief in Allah means affirming that He exists, that He alone creates and sustains all things, that worship belongs to Him alone, and that He is described by perfect attributes unlike those of creation. Surah Al-Ikhlas summarises His oneness, and Qur'an 42:11 states that nothing is like Him while He is the Hearer and the Seer.
This article is the root of the others: the angels are His servants, the books His revelation, the messengers His envoys, the Last Day His judgement and decree His measure over creation. The tawhid guide explains His oneness in more depth.
Muslims believe angels are real created beings who worship Allah and carry out His commands. Qur'an 16:49–50 says the angels prostrate to Allah without pride and do what they are bidden, and Qur'an 66:6 describes angels who do not disobey Allah in what He commands them. Sahih Muslim 2996 reports that angels were created from light.
The Qur'an names some angels and some of their tasks. Qur'an 2:97 says Jibril brought the revelation to the Prophet's heart by Allah's permission, and Qur'an 2:98 names Mika'il alongside him. Belief in angels means affirming what such texts state; fuller descriptions in popular books should be checked with a teacher.
Muslims believe Allah revealed scriptures to His messengers as guidance, and the Qur'an names several. Qur'an 3:3–4 mentions the Torah and the Gospel revealed before the Qur'an, Qur'an 4:163 the Psalms given to David, and Qur'an 87:18–19 the scrolls of Abraham and Moses. Qur'an 5:48 describes the Qur'an as confirming the scripture before it and a watcher over it, and Muslims take guidance from it as the final revelation.
Belief in the messengers means accepting that Allah sent human messengers to every people and that Muhammad was the last. Qur'an 35:24 says no nation has been without a warner, and Qur'an 40:78 notes that some messengers were named to the Prophet and others were not. Qur'an 4:163 and 6:84–86 name many, including Noah, Abraham, Moses, Jesus and Jonah, and Qur'an 2:285 records the believers' words that they make no distinction between any of them.
Belief in the Last Day means affirming that this world will end, that Allah will raise the dead, and that every person will be judged and recompensed for what they did. Qur'an 22:7 states that the Hour will come without doubt and that Allah will raise those in the graves, and Qur'an 99:7–8 says that whoever does an atom's weight of good or evil will see it.
When the Hour will come is known only to Allah. Asked about it in the hadith of Jibril, the Prophet replied that the one asked knows no more than the questioner, and Sahih al-Bukhari 50 links this to Qur'an 31:34. The belief shapes conduct now: Sahih al-Bukhari 6018 records that whoever believes in Allah and the Last Day should not harm his neighbour, should honour his guest and should speak good or stay silent.
Qadar is belief that Allah has measured and decreed all things and knows them before they happen, while people remain responsible for their choices. Qur'an 57:22 says no misfortune strikes except that it is in a Book before it is brought into being, Qur'an 81:29 says people will only will what Allah wills, and Qur'an 76:3 says the human being has been shown the way, whether grateful or ungrateful.
The Companions asked the obvious question. In Sahih al-Bukhari 4949, when they asked whether they should rely on what had been written and give up deeds, the Prophet told them to keep doing good deeds, because each person will find easy the deeds that lead to the end for which they were created. Belief in decree is a reason to act, not to stop.
Sahih Muslim 2664 gives the practical attitude: strive for what benefits you, seek Allah's help and do not lose heart, and when something happens, do not say 'if only I had acted differently' but that Allah decreed it and did as He willed. Jami at-Tirmidhi 2517, graded hasan on sunnah.com, puts both sides in one instruction: tie your camel and rely on Allah.
Iman is inner belief, islam is outward submission through the pillars, and ihsan is worshipping Allah as though you see Him, knowing that He sees you. The hadith of Jibril in Sahih Muslim 8a answers each question separately, and Qur'an 49:14 draws the same distinction when some desert Arabs are told to say 'we have submitted' rather than 'we believe', because faith had not yet entered their hearts.
The terms also overlap. Al-Bukhari's Book of Belief includes chapters stating that paying zakat is part of Islam and that wishing for your brother what you wish for yourself is part of faith, and Sahih Muslim 35a says faith has over seventy branches, with modesty among them. Practice expresses faith, and faith gives practice its meaning.
Sunni scholars agree that a believer's faith can grow stronger or weaker, but they describe this in different terms. The Qur'an speaks of faith increasing, for example in Qur'an 8:2, where believers' faith increases when His verses are recited to them, and Qur'an 48:4, where tranquillity is sent down so that they may add faith to their faith.
Al-Bukhari opens his Book of Belief by stating that faith is both saying and acting and that it increases and decreases, citing such verses. Shaykh Omar Subedar's answer on Mathabah attributes this fuller definition, which includes actions, to the hadith scholars, whose approach is often called Athari. Mufti Muajul Chowdhury of Darul Iftaa New York states that the Ash'ari school also holds that iman increases and decreases.
The Hanafi and Maturidi presentation, following Imam Abu Hanifa, defines iman as conviction of the heart, affirmed by the tongue, with deeds as its fruits. Mathabah quotes Al-Fiqh al-Akbar: faith does not increase or decrease in the articles believed in, but does in certainty and conviction. Darul Iftaa New York calls the difference one of expression with the same outcome, and Mathabah notes that both sides hold righteous deeds to be necessary.
Quran passages in this guide
Read each complete verse below in Arabic and the identified English interpretation. Follow the context link before drawing conclusions from an isolated verse.
Al-Baqara 2:285. The Messenger and the believers believe in Allah, His angels, His scriptures and His messengers.
ءَامَنَ ٱلرَّسُولُ بِمَآ أُنزِلَ إِلَيْهِ مِن رَّبِّهِۦ وَٱلْمُؤْمِنُونَ ۚ كُلٌّ ءَامَنَ بِٱللَّهِ وَمَلَـٰٓئِكَتِهِۦ وَكُتُبِهِۦ وَرُسُلِهِۦ لَا نُفَرِّقُ بَيْنَ أَحَدٍ مِّن رُّسُلِهِۦ ۚ وَقَالُوا۟ سَمِعْنَا وَأَطَعْنَا ۖ غُفْرَانَكَ رَبَّنَا وَإِلَيْكَ ٱلْمَصِيرُ ٢٨٥
The messenger believeth in that which hath been revealed unto him from his Lord and (so do) believers. Each one believeth in Allah and His angels and His scriptures and His messengers - We make no distinction between any of His messengers - and they say: We hear, and we obey. (Grant us) Thy forgiveness, our Lord. Unto Thee is the journeying.
An-Nisaa 4:136. The command to believe, and the articles of faith named together with the Last Day.
يَـٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُوٓا۟ ءَامِنُوا۟ بِٱللَّهِ وَرَسُولِهِۦ وَٱلْكِتَـٰبِ ٱلَّذِى نَزَّلَ عَلَىٰ رَسُولِهِۦ وَٱلْكِتَـٰبِ ٱلَّذِىٓ أَنزَلَ مِن قَبْلُ ۚ وَمَن يَكْفُرْ بِٱللَّهِ وَمَلَـٰٓئِكَتِهِۦ وَكُتُبِهِۦ وَرُسُلِهِۦ وَٱلْيَوْمِ ٱلْـَٔاخِرِ فَقَدْ ضَلَّ ضَلَـٰلًۢا بَعِيدًا ١٣٦
O ye who believe! Believe in Allah and His messenger and the Scripture which He hath revealed unto His messenger, and the Scripture which He revealed aforetime. Whoso disbelieveth in Allah and His angels and His scriptures and His messengers and the Last Day, he verily hath wandered far astray.
Al-Qamar 54:49. Everything created by measure.
إِنَّا كُلَّ شَىْءٍ خَلَقْنَـٰهُ بِقَدَرٍ ٤٩
Lo! We have created every thing by measure.
Ash-Shura 42:11. Nothing is like Him; He is the Hearer, the Seer.
فَاطِرُ ٱلسَّمَـٰوَٰتِ وَٱلْأَرْضِ ۚ جَعَلَ لَكُم مِّنْ أَنفُسِكُمْ أَزْوَٰجًا وَمِنَ ٱلْأَنْعَـٰمِ أَزْوَٰجًا ۖ يَذْرَؤُكُمْ فِيهِ ۚ لَيْسَ كَمِثْلِهِۦ شَىْءٌ ۖ وَهُوَ ٱلسَّمِيعُ ٱلْبَصِيرُ ١١
The Creator of the heavens and the earth. He hath made for you pairs of yourselves, and of the cattle also pairs, whereby He multiplieth you. Naught is as His likeness; and He is the Hearer, the Seer.
An-Nahl 16:49. The angels prostrate to Allah and are not proud.
وَلِلَّهِ يَسْجُدُ مَا فِى ٱلسَّمَـٰوَٰتِ وَمَا فِى ٱلْأَرْضِ مِن دَآبَّةٍ وَٱلْمَلَـٰٓئِكَةُ وَهُمْ لَا يَسْتَكْبِرُونَ ٤٩
And unto Allah maketh prostration whatsoever is in the heavens and whatsoever is in the earth of living creatures, and the angels (also) and they are not proud.
An-Nahl 16:50. The angels fear their Lord and do what they are bidden.
يَخَافُونَ رَبَّهُم مِّن فَوْقِهِمْ وَيَفْعَلُونَ مَا يُؤْمَرُونَ ۩ ٥٠
They fear their Lord above them, and do what they are bidden.
At-Tahrim 66:6. Angels who do not disobey Allah in what He commands.
يَـٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُوا۟ قُوٓا۟ أَنفُسَكُمْ وَأَهْلِيكُمْ نَارًا وَقُودُهَا ٱلنَّاسُ وَٱلْحِجَارَةُ عَلَيْهَا مَلَـٰٓئِكَةٌ غِلَاظٌ شِدَادٌ لَّا يَعْصُونَ ٱللَّهَ مَآ أَمَرَهُمْ وَيَفْعَلُونَ مَا يُؤْمَرُونَ ٦
O ye who believe! Ward off from yourselves and your families a Fire whereof the fuel is men and stones, over which are set angels strong, severe, who resist not Allah in that which He commandeth them, but do that which they are commanded.
Aal-i-Imraan 3:3. The Qur'an confirming what came before, with the Torah and the Gospel.
نَزَّلَ عَلَيْكَ ٱلْكِتَـٰبَ بِٱلْحَقِّ مُصَدِّقًا لِّمَا بَيْنَ يَدَيْهِ وَأَنزَلَ ٱلتَّوْرَىٰةَ وَٱلْإِنجِيلَ ٣
He hath revealed unto thee (Muhammad) the Scripture with truth, confirming that which was (revealed) before it, even as He revealed the Torah and the Gospel.
Al-Maaida 5:48. The Qur'an as confirming earlier scripture and a watcher over it.
وَأَنزَلْنَآ إِلَيْكَ ٱلْكِتَـٰبَ بِٱلْحَقِّ مُصَدِّقًا لِّمَا بَيْنَ يَدَيْهِ مِنَ ٱلْكِتَـٰبِ وَمُهَيْمِنًا عَلَيْهِ ۖ فَٱحْكُم بَيْنَهُم بِمَآ أَنزَلَ ٱللَّهُ ۖ وَلَا تَتَّبِعْ أَهْوَآءَهُمْ عَمَّا جَآءَكَ مِنَ ٱلْحَقِّ ۚ لِكُلٍّ جَعَلْنَا مِنكُمْ شِرْعَةً وَمِنْهَاجًا ۚ وَلَوْ شَآءَ ٱللَّهُ لَجَعَلَكُمْ أُمَّةً وَٰحِدَةً وَلَـٰكِن لِّيَبْلُوَكُمْ فِى مَآ ءَاتَىٰكُمْ ۖ فَٱسْتَبِقُوا۟ ٱلْخَيْرَٰتِ ۚ إِلَى ٱللَّهِ مَرْجِعُكُمْ جَمِيعًا فَيُنَبِّئُكُم بِمَا كُنتُمْ فِيهِ تَخْتَلِفُونَ ٤٨
And unto thee have We revealed the Scripture with the truth, confirming whatever Scripture was before it, and a watcher over it. So judge between them by that which Allah hath revealed, and follow not their desires away from the truth which hath come unto thee. For each We have appointed a divine law and a traced-out way. Had Allah willed He could have made you one community. But that He may try you by that which He hath given you (He hath made you as ye are). So vie one with another in good works. Unto Allah ye will all return, and He will then inform you of that wherein ye differ.
Faatir 35:24. Every nation has had a warner.
إِنَّآ أَرْسَلْنَـٰكَ بِٱلْحَقِّ بَشِيرًا وَنَذِيرًا ۚ وَإِن مِّنْ أُمَّةٍ إِلَّا خَلَا فِيهَا نَذِيرٌ ٢٤
Lo! We have sent thee with the Truth, a bearer of glad tidings and a warner; and there is not a nation but a warner hath passed among them.
Al-Ghaafir 40:78. Some messengers named to the Prophet, and some not.
وَلَقَدْ أَرْسَلْنَا رُسُلًا مِّن قَبْلِكَ مِنْهُم مَّن قَصَصْنَا عَلَيْكَ وَمِنْهُم مَّن لَّمْ نَقْصُصْ عَلَيْكَ ۗ وَمَا كَانَ لِرَسُولٍ أَن يَأْتِىَ بِـَٔايَةٍ إِلَّا بِإِذْنِ ٱللَّهِ ۚ فَإِذَا جَآءَ أَمْرُ ٱللَّهِ قُضِىَ بِٱلْحَقِّ وَخَسِرَ هُنَالِكَ ٱلْمُبْطِلُونَ ٧٨
Verily We sent messengers before thee, among them those of whom We have told thee, and some of whom We have not told thee; and it was not given to any messenger that he should bring a portent save by Allah's leave, but when Allah's commandment cometh (the cause) is judged aright, and the followers of vanity will then be lost.
Al-Hajj 22:7. The Hour will come, and Allah will raise those in the graves.
وَأَنَّ ٱلسَّاعَةَ ءَاتِيَةٌ لَّا رَيْبَ فِيهَا وَأَنَّ ٱللَّهَ يَبْعَثُ مَن فِى ٱلْقُبُورِ ٧
And because the Hour will come, there is no doubt thereof; and because Allah will raise those who are in the graves.
Az-Zalzala 99:7. An atom's weight of good will be seen.
فَمَن يَعْمَلْ مِثْقَالَ ذَرَّةٍ خَيْرًا يَرَهُۥ ٧
And whoso doeth good an atom's weight will see it then,
Az-Zalzala 99:8. An atom's weight of evil will be seen.
وَمَن يَعْمَلْ مِثْقَالَ ذَرَّةٍ شَرًّا يَرَهُۥ ٨
And whoso doeth ill an atom's weight will see it then.
Al-Hadid 57:22. Every misfortune is in a Book before it comes to be.
مَآ أَصَابَ مِن مُّصِيبَةٍ فِى ٱلْأَرْضِ وَلَا فِىٓ أَنفُسِكُمْ إِلَّا فِى كِتَـٰبٍ مِّن قَبْلِ أَن نَّبْرَأَهَآ ۚ إِنَّ ذَٰلِكَ عَلَى ٱللَّهِ يَسِيرٌ ٢٢
Naught of disaster befalleth in the earth or in yourselves but it is in a Book before we bring it into being - Lo! that is easy for Allah -
Al-Hadid 57:23. Not despairing over loss or exulting over gain.
لِّكَيْلَا تَأْسَوْا۟ عَلَىٰ مَا فَاتَكُمْ وَلَا تَفْرَحُوا۟ بِمَآ ءَاتَىٰكُمْ ۗ وَٱللَّهُ لَا يُحِبُّ كُلَّ مُخْتَالٍ فَخُورٍ ٢٣
That ye grieve not for the sake of that which hath escaped you, nor yet exult because of that which hath been given. Allah loveth not all prideful boasters,
At-Takwir 81:29. People will only will what Allah wills.
وَمَا تَشَآءُونَ إِلَّآ أَن يَشَآءَ ٱللَّهُ رَبُّ ٱلْعَـٰلَمِينَ ٢٩
And ye will not, unless (it be) that Allah willeth, the Lord of Creation.
Al-Insaan 76:3. The way shown to the human being, grateful or ungrateful.
إِنَّا هَدَيْنَـٰهُ ٱلسَّبِيلَ إِمَّا شَاكِرًا وَإِمَّا كَفُورًا ٣
Lo! We have shown him the way, whether he be grateful or disbelieving.
Al-Hujuraat 49:14. Submission distinguished from faith entering the heart.
۞ قَالَتِ ٱلْأَعْرَابُ ءَامَنَّا ۖ قُل لَّمْ تُؤْمِنُوا۟ وَلَـٰكِن قُولُوٓا۟ أَسْلَمْنَا وَلَمَّا يَدْخُلِ ٱلْإِيمَـٰنُ فِى قُلُوبِكُمْ ۖ وَإِن تُطِيعُوا۟ ٱللَّهَ وَرَسُولَهُۥ لَا يَلِتْكُم مِّنْ أَعْمَـٰلِكُمْ شَيْـًٔا ۚ إِنَّ ٱللَّهَ غَفُورٌ رَّحِيمٌ ١٤
The wandering Arabs say: We believe. Say (unto them, O Muhammad): Ye believe not, but rather say "We submit," for the faith hath not yet entered into your hearts. Yet, if ye obey Allah and His messenger, He will not withhold from you aught of (the reward of) your deeds. Lo! Allah is Forgiving, Merciful.
Al-Anfaal 8:2. Faith increases when His verses are recited.
إِنَّمَا ٱلْمُؤْمِنُونَ ٱلَّذِينَ إِذَا ذُكِرَ ٱللَّهُ وَجِلَتْ قُلُوبُهُمْ وَإِذَا تُلِيَتْ عَلَيْهِمْ ءَايَـٰتُهُۥ زَادَتْهُمْ إِيمَـٰنًا وَعَلَىٰ رَبِّهِمْ يَتَوَكَّلُونَ ٢
They only are the (true) believers whose hearts feel fear when Allah is mentioned, and when His revelations are recited unto them they increase their faith, and who trust in their Lord;
Questions readers often ask
Are the pillars of iman the same as the pillars of Islam?
No. The six pillars of iman are beliefs, while the five pillars of Islam are acts: the testimony, prayer, zakat, fasting and Hajj. Both lists come from the same conversation in Sahih Muslim 8a, where Jibril asked about islam and iman separately.
Link to this questionSources: [1]
Do I need to know every detail to have iman?
Faith begins with affirming the six articles as the Qur'an and Sunnah present them, and knowledge of their details grows with learning. Qur'an 40:78 notes that some messengers were not named to the Prophet, so belief in them cannot depend on knowing every name.
Link to this questionSources: [25]
If everything is decreed, why do hardships happen?
The Qur'an presents hardship as part of the test of this life; Qur'an 2:155 promises trials of fear, hunger and loss. Qur'an 57:23 gives the purpose of knowing that events are decreed: so that believers do not grieve over what they miss or exult over what they are given.
Link to this questionSources: [27]
What if I have doubts or disturbing thoughts about faith?
In Sahih Muslim 132a, Companions who found thoughts in their minds too grave to voice were told that this was clear faith, and Sahih al-Bukhari 3276 advises seeking refuge in Allah and stopping such a line of thought. Persistent questions deserve patient discussion with a knowledgeable teacher.
Link to this questionCan I ask Allah to increase my iman?
Yes. Darul Iftaa New York states that it is permissible to ask Allah to increase you in faith, whichever theological description you follow, and mentions a supplication for faith, certainty and understanding narrated from Abdullah ibn Mas'ud. Qur'an 8:2 links hearing the Qur'an with an increase in faith.
Link to this questionSources
- Sahih Muslim 8a Primary textBack to citation
Umar's narration of the hadith of Jibril, naming the six articles of faith.
- Sahih Muslim 10 Primary textBack to citation
Abu Huraira's version, adding meeting Allah, the resurrection and decree in its entirety.
- Sahih al-Bukhari 50 Primary textBack to citation
The shorter wording of the hadith of Jibril, and the Hour known only to Allah with Qur'an 31:34.
- Sahih al-Bukhari, Book 2: Belief Primary textBack to citation
Al-Bukhari's opening statement that belief is saying and acting and increases and decreases, with his chapter headings.
- Sahih al-Bukhari 4949 Primary textBack to citation
Keep doing deeds, for each is eased towards what he was created for.
- Sahih Muslim 2664 Primary textBack to citation
The strong believer: strive, seek Allah's help, and do not say 'if only'.
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- Sahih al-Bukhari 6018 Primary textBack to citation
Whoever believes in Allah and the Last Day should not harm his neighbour.
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- Tafsir Ibn Kathir on Qur'an 54:49 (Quran.com) CommentaryBack to citation
Cites the verse as evidence for decree: Allah knew and recorded all things before they occurred.
- Mathabah: Defining Faith, Does It Increase and Decrease? Scholarly guidanceBack to citation
Shaykh Omar Subedar on the hadith scholars' and Abu Hanifa's definitions, with the Al-Fiqh al-Akbar quotation.
- Darul Iftaa New York: Iman Increases and Decreases Scholarly guidanceBack to citation
Mufti Muajul I. Chowdhury on the Maturidi and Ash'ari positions and asking Allah for more faith.
- Qur'an 2:285 Primary textBack to citation
Belief in Allah, His angels, His scriptures and His messengers; rendered from the verified local corpus.
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Put this into practice
In-depth guides
Read complete English guides with visible sources and practical next steps.

What Is Islam? A Clear Introduction to Its Beliefs and Practice
What is Islam? A clear introduction to its meaning, belief in one God, the Prophet Muhammad, the Qur'an and Sunnah, the five pillars and everyday Muslim life.
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Five Pillars of Islam: Shahada, Salah, Zakat, Fasting and Hajj Explained
The five pillars of Islam explained: the shahada, daily prayer, zakat, Ramadan fasting and Hajj, with their hadith sources and who each pillar applies to.
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Tawhid: The Oneness of Allah and Who Allah Is in the Qur'an
What tawhid means, who Allah is in the Qur'an, the beautiful names of Allah, what shirk is, how scholars teach oneness, and how it shapes daily life and prayer.
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Ayatul Kursi: meaning, benefits, context and memorisation
Read Ayatul Kursi in Arabic and English, understand Quran 2:255 in context, check authentic hadith about its virtues, and learn it with a practical memorisation plan.
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Surah Al-Baqarah: reading guide, themes and the last two verses
Explore Surah Al-Baqarah’s 286 verses, major themes, authentic virtue reports, the last two ayahs and a flexible reading plan linked to the full Quran text.
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Quran translation and tafsir: how to read, compare and study
Understand the difference between Quran translation, transliteration and tafsir, choose an identified edition, compare meanings responsibly and build a study routine.
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The Prophets in the Qur'an: All 25 Named Prophets and Their Stories
The 25 prophets named in the Qur'an, from Adam to Muhammad, with verses for each, how a prophet differs from a messenger, and lessons from their stories.
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